"In the name of Jesus Christ and rooted in the gospel of his death and resurrection for sinners (including abortionists and pastors), my aim is to stigmatize abortion by associating it with racism. I would like you to link abortion and race the same way you link lynching and race. My aim is that those who abhor racism will abhor abortion—“Abhor what is evil; hold fast to what is good” (Romans 12:9). My aim is that abortion would be as culturally taboo as racism is. My aim is to hasten the day when being publicly pro-choice will be as reprehensible as being publicly racist. My aim is to hasten the day when declaring yourself pro-choice would be like declaring yourself a white supremacist."

WHY GOD WOULD HAVE MANY OBSCURITIES IN THE SCRIPTURES.

...Now the causes are such as follows:

First, God would have us to be in constant prayer, and hath scattered many obscurities up and down through the scriptures, in order that we should seek his help in interpreting them and discovering their true meaning.

Secondly, he wished thereby to excite our diligence in reading, meditating upon, searching and comparing the scriptures; for, if everything had been plain, we should have been entirely slothful and negligent.

Thirdly, he designed to prevent our losing interest in them; for we are ready to grow weary of eashy things: God, therefore, would have our interest kept up by difficulties.

Fourthly, God willed to have that truth, so sublime, so heavenly, sought and found with so much labour, the more esteemed by us on that account. For we generally despise and contemn whatever is easily acquired, near at hand, and costs small or no labour...But those things which we find with great toil and much exertion, those, when once we have found them out, we esteem highly and consider their value proportionally greater.

Fifthly, God wished by this means to subdue our pride and arrogance, and to expose to us our ignorance. We are apt to think too honourably of ourselves, and to rate our genius and acuteness more highly than is fitting, and to promise ourselves too much from our science and knowledge.

Sixthly, God willed that the sacred mysteries of his word should be opened freely to pure and holy minds, not exposed to dogs and swine. Hence those things which are easy to holy persons, appear so many parables to the profane. For the mysteries of scripture are like gems, which only he that knows them values; while the rest, like the cock in Aesop, despise them, and prefer the most worthless objects to what is most beautiful and excellent.

Seventhly, God designed to call off our minds from the pursuit of external things and our daily occupations, and transfer them to the study of the scriptures. Hence it is now necessary to give some time to their perusal and study; which we certainly should not bestow on them, if we found every thing plain and open.

Eighthly, God desired thus to accustom us to a certain internal purity and sanctity of thought and feeling. For they who bring with them profane minds to the reading of scripture, lose their trouble and oil: those only read with advantage, who bring with them pure and holy minds.

Ninthly, God willed that in his church some should be teachers, and some disciples; some more learned, to give instruction; others less skilful, to receive it; so as that the honour of the sacred scriptures and the divinely instituted ministry might, in this manner, be maintained

...Other causes more besides these might be adduced; but it is not necessary to enumerate more.

William Whitaker, Disputations on Holy Scripture, (Philadelphia: Soli Deo Gloria Publications, 2000), pp. 366-367.